From the New York Times, "Yuletide’s Outlaws," by Rachel N. Schnepper, on 14 December 2012 -- EACH year, as wreaths and colored lights are hung on any structure that can support their weight, another holiday tradition begins: the bemoaning of the annual War on Christmas.
The American Family Association has called for boycotting Old Navy and the Gap for, out of political correctness, not using the term “Christmas” in their holiday advertising. Parents have criticized schools for diminishing Christmas celebrations by giving equal time to Hanukkah and Kwanzaa. And the Catholic League used to have a Christmas “watch list” for naming and shaming “Christmas kill-joys.”
Anxiety over the War on Christmas is, in other words, an American tradition. But few realize how far back that tradition goes. The contemporary War on Christmas pales in comparison to the first — a war that was waged not by retailers but by Puritans who considered the destruction of Christmas necessary to the construction of their godly society.
In the early 17th century in England, the Christmas season was not so different from what it is today: churches and other buildings were decorated with holly and ivy, gifts were exchanged and charity was distributed among the poor.
Also much as it is today, it was a period of carousing and merriment. The weeks around Christmas were celebrated with feasting, drinking, singing and games. Mummers would blacken their faces and dress up in costumes, often in the clothes of the opposite sex, to perform plays in the streets or in homes. Carolers, too, would sing door to door as well as in the home. Wealthy lords threw open their manors, inviting local peasants and villagers inside to gorge on food and drink. Groups of young men called wassailers would march in and demand to be feasted or given gifts of money in exchange for their good wishes and songs.
Puritans detested these sorts of activities, grumbling that Christmas was observed with more revelry than piety. Worse, they contended that there was no Scriptural warrant for the celebration of Jesus’ birth. Puritans argued (not incorrectly) that Christmas represented nothing more than a thin Christian veneer slapped on a pagan celebration. Believing in the holiday was superstitious at best, heretical at worst.
When the Puritans rebelled against King Charles I, inciting the English Revolution, the popular celebration of Christmas was on their hit list. Victorious against the king, in 1647, the Puritan government actually canceled Christmas. Not only were traditional expressions of merriment strictly forbidden, but shops were also ordered to stay open, churches were shut down and ministers arrested for preaching on Christmas Day.
The Puritans who came to America naturally shared these sentiments. As the Massachusetts minister Increase Mather explained in 1687, Christmas was observed on Dec. 25 not because “Christ was born in that Month, but because the Heathens Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian” ones. So naturally, official suppression of Christmas was foundational to the godly colonies in New England.
On their first Christmas in the New World, the Pilgrims at Plymouth Colony celebrated the holiday not at all. Instead they worked in the fields. One year, the colony’s governor, William Bradford, yelled at visitors to the colony who, unaware that Christmas was celebrate englandd more in the absence than in the commemoration, were taking the day off. He found them “in the streete at play, openly; some pitching the barr, and some at stoole-ball, and shuch like sports.” After that incident, no one again tried to take off work for Christmas in the colony.
The Puritans in the Massachusetts Bay Colony went one step further and actually outlawed the celebration of Christmas. From 1659 to 1681, anyone caught celebrating Christmas in the colony would be fined five shillings.
Well into the 18th century, those who attempted to keep the tradition of wassailing alive in New England often found themselves arrested and fined. Indeed, the Puritan War on Christmas lasted up to 1870, when Christmas became a legally recognized federal holiday. Until then, men and women were expected to go to work, stores were expected to remain open, and many churches did not even hold religious services.
So the next time someone maintains that they are defending traditional American values by denouncing the War on Christmas, remind them of our 17th-century Puritan forefathers who refused to condone any celebration or even observance of the holiday. In America, our oldest Christmas tradition is, in fact, the War on Christmas. (source: New York Times,, Rachel N. Schnepper is a junior faculty fellow in history at Washington and Lee University)