Tuesday, March 29, 2011

Whipping Post


This whipping post from what was called the "negro jail" in Portsmouth, Virginia, was taken to upstate New York as a war trophy by Private Charles C. Miller of Company I of the 148th New York Volunteers.


A committed abolitionist, Miller wrote in his Civil War diary, "I will pour hot oil into anyone's bowels that upholds slavery."

Miller first mentioned the whipping post in his diary entry for April 2, 1863. On seeing the post he made an oath to destroy it and got several escaped slaves to help him. They sneaked out of camp and made their way to Portsmouth, but found they could not detach the post from its platform without a saw. They had to return to camp to get a saw, then sneak out a second time. Finally, they sawed the post off, disassembled it into smaller pieces, and shipped them off to Miller's brother "to be preserved as a relic of barbarism."

Based on what he had heard, Miller believed that at least a thousand blacks had been whipped at the post. During a campaign parade when Ulysses S. Grant ran for president in 1868, the post was paraded through the streets of Penn Van, New York, on a hay rigging as a black man received a mock whipping. Miller gave this relic to the Sloan Post of the Grand Army of the Republic, a union veterans organization, which in turn gave it to the Yates County Historical Society, which generously donated it to the Virginia Historical Society.





Monday, March 28, 2011

George Washington Sells a Slave


To: Captain Josiah Thompson, of the schooner Swift)

From: George Washington

Date: July 2, 1766



Sir,

With this Letter comes a Negro (Tom) which I beg the favor of you to sell, in any of the Islands you may go to, for whatever he will fetch, & bring me in return for him.


One Hogshead of best Molasses

One Ditto of best Rum

One Barrel of Lymes – if good & Cheap

One Pot of Tamarinds – containing about 10 lbs.

Two small Ditto of mixed Sweetmeats – about 5 lb. Each

And the residue, much or little, in good old Spirits



That this Fellow is both a Rogue and a Runaway (although, he was by no means remarkable for the former, and never practised the latter till of late) I shall not pretend to deny – But that he is exceeding healthy, strong, and good at the Hoe, the whole neighborhood can testify and particularly Mr. Johnson and his Son, who have both had him under them as foreman of the gang, which gives me reason to hope he may, with your good management, sell well, if kept clean and trimmed up a little offered to Sale.
I shall very cheerfully allow you the customary Commissions on this affair, and must beg the favor of you (least he should attempt his escape) to keep him handcuffd till you get to Sea – or in the Bay – after which I doubt not but you may make him very useful to you.

I wish you a pleasant and prosperous Passage, and a safe and speedy return, being Sir.

Your Very Humble Servant,
George Washington

Thursday, March 24, 2011

Report On The Maroons of Jamaica, 1865

A CURIOUS CHAPTER IN NEGRO HISTORY.; The Maroons of Jamaica-- Their Origin and their Present Position.

In the accounts published by the Jamaica newspapers of the late negro insurrection in that island, we find it stated that a people called the Maroons were called upon by the governor of the colony to assist in suppressing the outbreak, and that they rendered prompt and valuable aid to both the civil and military authorities in the disturbed district. The following is the proclamation that was issued to them by His Excellency the Governor at the commencement of the disturbances:

Maroons of Jamaica! We have great trust in you as loyal subjects of the Crown!

In times gone by you did the Crown good service!

Your services are again required! You may earn rewards and honor by your loyalty!

A brutal, murderous, and barbarous insurrection has broken out in St. Thomas in the East! Peaceable, unoffending men (who have ever been your friends) have been killed!

The Governor and the government call upon you to join our forces, and of yourselves separately, to do all that lies in your power to assist to put down this murderous outbreak.

Martial law has been proclaimed!

A reward of $2,000 will be paid to you or to any one, who will take PAUL BOGLE, a principal ringleader, and $500 for any ringleader in these outrages.

Seize and hand over to the nearest military station any of the rebellions people wherever you may find them, and for so doing, and for any information you may give to any of our magistrates, officers, soldiers, or other persons in authority, you will in due time be suitably rewarded.

Issued under the authority of His Excellency the Governor and Executive Committee.

God save the Queen.

It will be seen, from the opening sentences of this address, that the Maroons of Jamaica have a history, and as many people, after reading the recent news from that island, have expressed a curiosity to know who the Maroons are, we propose briefly to relate their history.

As to race, the Maroons are negroes -- pure blacks. As to habitat, several thousands of them are to be found in Jamaica, dwelling in mountain settlements or townships of their own, apart from the other portion of the black population. For a time a number of them found a home in the British Province of Nova Scotia, but were subsequently removed to Sierra Leone, where they have intermingled with the native African population. How these case to be separated from their brethren in Jamaica, first becoming dwellers in the wintry North, and afterward finding their way to "fatherland," will appear in the sequel.

In the year 1655, an English combined naval and military expedition, under the joint command of PENN and VENABLES, was sent out by CROMWELL for the conquest of the Island of St. Domingo; but having failed in that object, those commanders, unwilling to return to England without having something commensurate to the importance of their enterprise, turned their attention to the Island of Jamaica -- at that time belonging to Spain -- and soon made themselves masters of it. The Spanish inhabitants are said to have possessed before the attack of the English about 1,500 enslaved Africans, most of whom, on the surrender of their masters, retreated to the mountain fastnesses of the island, from whence they made frequent excursions to harass the English.

Maj.-Gen. SEDGWICK, one of the British officers, in a letter to Secretary THURLOE, (1656,) predicted that these blacks would prove a thorn in the sides of the English; adding, that they gave no quarter to his men, but destroyed them whenever they found an opportunity, scarcely a week passing without their wounding one or more of them; and as the soldiers became more confident and careless, the negroes grew more enterprising and bloody-minded. The General's prediction was verified by events, and the English soon found it necessary to employ a military force for the subjugation of these dangerous neighbors.
After years of irregular warfare, and of varying successes on both sides, the blacks at length found themselves so hard pressed by the English, that the main body of them, under the command of a negro named JUAN DE BOLAS, whose place of retreat in the Parish of Clarendon (Jamaica) still retains his name, solicited peace, and surrendered to the English on terms of pardon and freedom. A large party, however, remained in their retreats within the mountains, where they not only augmented their numbers by natural increase, but after the island became more thickly sown with plantations, they were frequently reinforced by fugitive slaves. These becoming more confident, made frequent raids on the interior plantations, and intimidated the whites from venturing to any considerable distance from the sea-coast.

This was the origin of the Maroons. According to Mr. LONG, the historian of Jamaica, the word maroon signifies, among the Spanish Americans, hog-hunter, the woods at that time abounding with the wild boar, and the pursuit of them constituting the chief employment of the fugitive negroes. But BRYAN EDWARDS, who wrote a history of the West Indies toward the end of the last century, says that, according to the Encyclopedie -- a French work -- the term is derived from the Spanish word simaram, which signifies a monkey, and was applied to the fugitive negroes because, like that animal, they retreated into the depths of the woods, coming out only to collect the fruits to be found in the immediate neighborhood of their retreats.

The Maroons proved troublesome and indomitrule foes to the English settlers. Forces were repeatedly sent out against them, but every attempt to subjugate them tailed. They continued to distress the island for upwards of forty years, during which time, says LONG, forty-four acts of Assembly were passed, and at least £240,000 expended for their suppression; and in 1730 they were grown so formidable, under a very able General named CUDJOE, that it was found necessary to strengthen the colony against them by two regiments of regular troops, which were afterward formed into independent companies, and employed, with other hired parties, for their reduction. All this failed. Resort was then had to the Mosquito Indians, who, it was thought, would be more than a match for the Maroons in bush-fighting. Two hundred of those people were accordingly imported into Jamaica, and employed against the dreaded enemy. But the Maroons baffled the Indians, and continued to bid defiance to the colonists, who, in their extremity, were compelled to advise Governor TRELAWNEY, in 1738, to propose overtures of peace to the chiefs. These overtures were accepted; articles of pacification were signed; and certain lands in the island, amounting in the whole to several thousand acres, were assigned to the Maroons in perpetuity. The preamble of the articles is curious and is worth transcribing here. It is as follows:
"In the name of God, amen. Whereas Capt. CUDJOE, Capt. ACCOMPONG, Capt. JOHNNY, Capt. CUFFEE, Capt. QUACO, (all African names, except Johnny,) and several other negroes, their dependents and adherents, have been in a state of war and hostility for several years past against our sovereign Lord the King and the inhabitants of this island; and whereas, peace and friendship among mankind, and the preventing the effusion of blood is agreeable to God, consonant to reason and desired by every good man; and whereas, His Majesty King GEORGE H., King of Great Britain, France, and Ireland, of Jamaica Lord, Defender of the Faith, &c., has by his letters patent dated February the 24th, 1738, granted full power and authority to JOHN GUTHRIE and FRANCIS SADLER, Esquires, to negotiate and finally conclude a treaty of peace and friendship with the aforesaid Capt. CUDJOE, and the rest of the captains, adherents, and others his men, they mutually, sincerely, and amicably have agreed to the following articles," &c., &c.

According to this treaty the Maroons were to reside within certain boundaries, apart, from allother negroes.
Jamaican Maroon Map 1794

Peace having been thus established, the Maroons settled upon the lands which had been assigned them, and employed themselves in a sort of rude tillage, which was performed principally by the women, while the young men hunted the wild boar, whose flesh they prepared for market by a peculiar process of their own, in which no salt was used. They were employed also by the plantars in capturing slaves who had run away from the plantations, receiving so much per head for the fugitive negroes they took. For nearly sixty years they gave no further trouble to the colonists; but in 1795 they once more raised the standard of revolt. The cause of this outbreak, known in Jamaica history as the "Maroon war," was a trifling incident; but the conduct of the Maroons on the occasion shows the spirit of that people. It appears that one of their number at Trolawney Town had been convicted before the Magistrate on a charge of having stolen two pigs, and was sentenced to receive thirty-nine lashes. The flogging was given by the black overseer of the prison in which the negro slaves were confined for punishment; and that a Maroon should be treated like a slave -- flogged like a slave by a black overseer -- aroused the indignation of these people, who forthwith flew to arms to avenge their wounded honor.


Negotiation was tried by the whites, and failed. The aged men and the more moderate among the Maroons counseled prudence and forbearance, but the younger and more impetuous spurned this advice, and hostilities were commenced. Troops in considerable numbers were sent against them in their mountain settlements, but for months they succeeded in keeping the military at bay, cutting off several detachments of soldiers, both of the regulars and militia; while they occasionally sallied forth from their fastnesses, burning plantations and killing the white people living on them. At length, as a dernier ressort, the expedient was hit upon of employing Spanish bloodhounds to track them in the woods, and one hundred of these ferocious animals, accompanied by forty chasseurs, or hunters, were imported from the Island of Cuba for that purpose. No sooner did the Maroons hear of the arrival of these dogs than they expressed a willingness to come to terms, and soon after a treaty was concluded, the principal conditions being that the Maroons should ask pardon of the King on their knees -- that the Legislature of the colony should fix their residence in such part of the island as it might think proper -- and that the Maroons should deliver up all the fugitive slaves living among them.
Peace was thus restored; but on the plea that the Maroons had failed to comply with the last-named condition, the Legislature, instead of assigning them lands for a new settlement in some other part of Jamaica, adopted a resolution to transport the late belligerents in a body from the colony. Accordingly in June, 1796, six hundred of them were shipped off to Nova Scotia, where they settled; but after a few years, on the ground that they were found intractable and troublesome, they were deported to the black settlement of Sierra Leone.

The conduct of the Assembly in causing these people to be transported was considered by many at the time a gross breach of faith, and Gen. WALPOLE, who commanded the forces that had been employed in their subjugation, and concluded the treaty of peace with them, declined to receive a sword, for which the Assembly had voted the sum of five hundred guineas, as an acknowledgment of his valuable services. There were three other settlements of the Maroons in Jamaica, but these not having been drawn into hostilities, were allowed to remain; and it is to their descendants, who still live very much as their fathers lived in the last century, that Gov. EYRE issued his proclamation during the late troubles in that island. The services to which the Governor refers, as rendered by the Maroons to the Crown in times past are, we suppose, the share of military duty they bore during a rebellion of the slaves in the parish of St. Mary, Jamaica, in the year 1760, and the assistance they gave to the militia toward the suppression of the negro revolt of 1831-32, when the slaves in the western part of the island rose in insurrection.

The Crisis Over the Slavery Issue: Karl Marx 1861

The Crisis Over the Slavery Issue

by Karl Marx in Die Presse 1861

London, December 10, 1861

The United States has evidently entered a critical stage with regard to the slavery question, the question underlying the whole Civil War. General Fremont has been dismissed for declaring the slaves of rebels free. A directive to General Sherman, the commander of the expedition to South Carolina, was a little later published by the Washington Government, which goes further than Fremont, for it decrees that fugitive slaves even of loyal slave-owners should be welcomed and employed as workers and paid a wage, and under certain circumstances armed, and consoles the "loyal" owners with the prospect of receiving compensation later. Colonel Cochrane has gone even further than Fremont, he demands the arming of all slaves as a military measure. The Secretary of War Cameron publicly approves of Cochrane's "views".


The Secretary of the Interior, on behalf of the government, then repudiates the Secretary of War. The Secretary of War expresses his "views" even more emphatically at a public meeting stating that he will vindicate these views in his report to Congress. General Halleck, Fremont's successor in Missouri, and General Dix in east Virginia have driven fugitive Negroes from their military camps and forbidden them to appear in future in the vicinity of the positions held by their armies. General Wool at the same time has received the black "contraband" with open arms at Fort Monroe. The old leaders of the Democratic Party, Senator Dickinson and Croswell (a former member of the so- called Democratic regency), have published an open letter in which they express their agreement with Cochrane and Cameron, and Colonel Jennison in Kansas has surpassed all his military predecessors by an address to his troops which contains the following passage:

No temporising with rebels and those sympathising with them. I have told General Fremont that I would not have drawn my sword had I thought that slavery would outlast this struggle. The slaves of rebels will always find protection in this camp and we will defend them to the last man and the last bullet. I want no men who are not Abolitionists, I have no use for them and I hope that there are no such people among us, for everyone knows that slavery is the basis, the centre and the vertex of this infernal war. Should the government disapprove of my action it can take back my patent, but in that case I shall act on my own hook even if in the beginning I can only count on six men.

The slavery question is being solved in practice in the border slave states even now, especially in Missouri and to a lesser extent in Kentucky, etc. A large-scale dispersal of slaves is taking place. For instance 50,000 slaves have disappeared from Missouri, some of them have run away, others have been transported by the slave-owners to the more distant southern states.


It is rather strange that a most important and significant event is not mentioned in any English newspaper. On November 18, delegates from 45 North Carolina counties met on Hatteras Island, appointed a provisional government, revoked the Ordinance of Secession and proclaimed that North Carolina was returning to the Union. The counties of North Carolina represented at this convention have been called together to elect their Representatives to Congress at Washington.





Bugs Bunny - Southern Fried Rabbit (1953)



***

Okay, I'm going to be banned from my own blog with this post. But, I just couldn't resist juxtaposing Yosemite Sam with Karl Marx and the Civil War. I just think this cartoon is really funny, not politically correct, but certainly funny.

New Orleans Plantation Police

The Plantation Police, or Home Guard examining Negro passes on the levee road below New Orleans. (click on photo for larger view)

The caption underneath the picture states: "The Plantation Police or Patrol was an institution peculiar to the Slave States. It was a semi-military organization, raised and supported by the planters, but not recognized by the old State authorities. Their principal duty was to visit the various plantations and patrol their roads by night, arresting all Negroes and other slaves that did not have the proper passes. The war, the President's proclamation, and the actual possession of most of the State of Louisiana by the Federal authorities, rendered these patrols doubly rigorous. Some of the Negroes submitted reluctantly. The colored man in the foreground is a specimen of that class. He seems to yield to the superior force of a tottering power, satisfied that his day is at hand; others show the obsequious submissive stamp--the Negro is satisfied with his lot if he is clothed and fed. "

I guess the more things change the more they stay the same.

Wednesday, March 23, 2011

THE CONTRABAND AT FORTRESS MONROE

The casemate at Fort Monroe in Hampton, Va., where fugitive slaves once flocked to find freedom. The fort will be returned to state control in 2011, and many want to honor its history

From the New York Times article entitled, "THE CONTRABAND AT FORTRESS MONROE," Published: July 20, 1861: A letter to the Boston Traveller, dated at Hampton, Va., July 10, says:

"Your correspondent has been obliged to interrupt his letters for some days, being specially detailed at head-quarters on a peculiar and responsible duty. On Monday morning last he was deputed to collect the colored men together, enrol them and put them to work on our intrenchments. Word was then passed around that they must meet at the Court-house yard when the bell was rung. They came as required, and went into the Court-house.

Your correspondent then made a few remarks to them saying that they had been put to work on the intrenchments of the Secessionists, and that we needed their services. That they would only be required to do what white men were doing -- that they should be treated kindly and no one should be required to work if he was unwell or beyond his capacity; that they would be furnished with soldier's rations of food, and that he hoped when he should go home to be able to tell the Northern people that colored men were as industrious as the whites. They evinced no displeasure. Their names, ages, and the names of their masters were taken. A few old or sick men were excused, and those now engaged at officers' quarters were not called upon.


Contraband Cooks

In the afternoon they went to work between 2 and 3, and worked till 6. Tuesday and to-day they have worked between seven and eight hours each day, coming together between 4 and 5 A.M., and working two hours before breakfast. There was some sulkiness in one or two at first, but it has passed away. The men were treated with kindness, were all allowed to test for fifteen minutes at intervals, and they were requested to take other rests if they felt unable to keep on. They worked well and were cheerful. There were sixty-four in all, three or four of them having come into Hampton since Monday. They have thrown up an intrenchment 250 feet in length, and if your readers could see how handsomely and well it is done, they would confess that the negro can do some things as well as the white man. To-day, as usual, they were dismissed at 11 A.M. to come together at 3 P.M.


The contrabands are curious as to what shall be their fate. One or two told me that after working on our intrenchments it would go hard with them if their master's returned. One inquired suspiciously why his master's name was taken down. All hope that, some how or other, they will soon be free, and that their fugitive masters will never return. They call me by various titles, as boss, massa, general, &c. The post of an overseer of negroes in Virginia is certainly a new one for a pretty earnest Massachusetts Republican to occupy, and as your correspondent addressed them, there was one message which he then wished he could deliver to them, and that was that the hour of their emancipation had come. Indeed, in conversation with one or many, I tell them all that they are as much entitled to their freedom as I am to mine.


And will the Government be so false as ever to fail to protect every negro who has ever served our officers or men, helped to build our defences, or in any way aided our cause? If it shall ever be so base and treacherous as that, it will deserve to be a thousand times overthrown, and be forevr accursed among the nations. Whatever may be our general duty to this oppressed race, to such as we have thus employed, our national faith and our personal honor are pledged. The code of a gentleman, to say nothing of the grander law of rectitude, at least necessitates protection to that extent.

Contrabands at Ft. Monroe, Virginia

Yesterday I was at the Fort for the purpose of inquiring whether rations could be furnished to the negroes on account of their wives and children -- it being manifest justice to provide for their families, whom they could not labor to support while so employed. This suggestion was cordially responded to, and rations ordered for them. This morning I inquired of each man whether he had a wife and children. In some instances the melancholy answer was given that he had had a wife, but she had been sold and carried off.

Some of the colored men who are at work have no shoes. They can use the pick without them, but it is more difficult to use the shovel. Shoes cannot be obtained for them without a special order from Washington.

Some slaves come into our pickets every day, having escaped from their masters. Some vacant buildings are assigned to them, and they are set to work.

Your readers will, I trust, not complain that I have so much to say about the negroes. They are the main feature of interest here. This is our first introduction to slave-life in Virginia, and we are now summoned to confront the gravest question of the war. God grant that we may have the courage and forecast to meet it. The anxious student of passing events cannot fall to find in the slave society, which is now presented, objects for perpetual reflection.

Fort Monroe is located at Old Point Comfort, where ships carrying the first Africans to Virginia presumably passed as they entered the colony. When the fort was under construction (1819 -34), slaves hired from local plantations performed much of the labor.

Since our regiments have been here, we have been engaged on guard and picket duty. One night we were out till morning, expecting an attack of cavalry. Our officers gave us special directions for our conduct in the anticipated attack. Many of us were stationed as sentinels to the distance of a mile or two into the country.

The bridge over Hampton Creek is still unbuilt. Indeed, work on it is suspended, and the timber requisite is to be obtained from Portland. There has been the most extraordinary delay about the rebuilding of this bridge. There is timber here; if from no other source it ran be obtained from the houses of traitors who have abandoned their property. The bridge is needed, both for convenience and protection, and any two or four companies can furnish men to complete it in two days. Still the work goes sleepily on or is intermitted. P.


The New York Times, "THE CONTRABAND AT FORTRESS MONROE," Published: July 20, 1861





Fur Trade USA

As Henry Hudson sailed up the river that was soon to bear his name, he could be excused for feeling a little vexed. It was 1609 and the English explorer had once again failed to find the Northeast Passage to China and its treasures.


What Hudson had managed to do, however, was run up a large a debt to the Dutch East India Company. If he were to make another attempt, he would first need to pay off his current backers. A prospect that looked more unlikely by the day. Little did he know it, but salvation was close at hand. While Hudson 's ship was preparing to make sail for its home port of Amsterdam , an eagle-eyed crew member spotted something moving in the nearby trees. As they waited, a group of American Indians marched into a clearing and started gesturing at the ship. They were, Hudson wrote breathlessly, swathed in the "finest fur" and were of a "civil and glad countenance".

Hudson Bay Company

How "civil" soon became apparent. In exchange for a three knives, a kettle and a few trinkets, Hudson acquired a small mountain of beaver pelt. He had discovered something just as tantalizing as the Eastern Passage: a new and rich source of animal fur.

According to the American historian Eric Jay Donlin author of Fur, Fortune and Empire, Hudson 's voyage sparked a fierce competition to lay claim to the vast uncharted continent. "Fur," writes Dolin, "was one of the most powerful forces in the development of American history."

"The trade in fur was instrumental in shaping events on the continent from the early 1600s to the late 1800s: it triggered imperial wars, exploration and the expansion of the USA itself."
Indeed, many argue that the modern US owes its very genesis to the trade. The Pilgrim Fathers, according to Dolin, had two mainstays: "The Bible and the North American Beaver."

While the minds of the Puritan settlers may have been on all things spiritual, the company sponsoring their journey had more temporal aims. They were in it for the money. When the Pilgrim Fathers left Portsmouth in September 1620, they did so with a mammoth debt of £1,800. To survive, they would quickly need to establish themselves as a New World trading hub.
Their first year was bleak. Within seven months of landing half their number lay dead and the remainder barely had the strength to tend the sick. And while their surroundings were lush and temperate, opportunities for easily acquiring a commodity to trade with passing merchants were slim.

However on 16 March 1621, their luck changed. A lone American Indian walked into their encampment. He paused for a moment, then saluted and shouted, "Welcome English."

Unsure how to proceed, the colonists fell back on the traditions of their homeland: they immediately served afternoon tea. After "puddings, biscuits" and a "piece of mallard" – all of which, they record, "he liked well" – they turned to matters of commerce. In exchange for a few trinkets their well-fed guest laid a small hairy bundle at the feet of the province's governor, William Bradford. The mallard had done the trick; it was a beaver pelt. The lenses through which they viewed their surroundings had been reground: no longer was it a foreboding wilderness, the forest – and its furry inhabitants – were now their route to survival.

In matters of the cloth the settlers were meek, but as businessmen they proved rapacious. With one eye on the Bible and another on the beaver they flourished. Within six months the colonists were sending out expeditions to source more fur from local tribesmen; within ten years they had paid off their debts; within twenty years the colony had grown to encompass Cape Cod as well as Plymouth bay.


Success came, in part, as a consequence of their Puritanism. They were sparing in the use of their natural environment and took care not to pillage it without due thought (thus prefiguring the environmental movement by several centuries). Luck also played its part – beaver pelt was a hugely valuable trading commodity at the time."It is almost incredible," wrote Reverend Francis Higginson in 1629," the great gains some of our English have had." Recording that one of his fellows had sowed 6s. 8d. of corn which he had traded with the American Indians for £327 of beaver, the prelate declared himself, "struck". Unfortunately for the colonists, it was not only economically-minded vicars who noted the potential for enrichment. Soon the French began to cast envious glances at their neighbour's lucrative trade. It was every man – or country – for themselves. As Eric J Dolin points out, the phrase on everyone's lips was, "Get the fur while you can."

In 1633 Samuel de Chaplain arrived ready to govern the city of Quebec. Louis XIII had sent him with a single aim: develop the French fur trade in the area. The "Father of New France" proved outstandingly successful. Within a century the French had pillaged Canada of so much of its fur-bearing animals that many of its traders began to look south for new areas of operation. Their favoured area was fur-rich Ohio
Unfortunately for Pax Americana, George II was of a similar mind. In 1749 he had mandated some half million acres of Ohio to a group of prominent Virginian businessmen. If a century of peaceful coexistence on the American continent was to continue, and bloody conflict be circumvented, calm heads would need to prevail.

Calm heads, however, were in short supply. After a series of bloodless confrontations, a certain Major George Washington was sent to the area. His instructions were to secure the territory for British fur traders in as peaceable a manner as possible.

Failing to display the sagacity for which he would later be known, Washington decided that the best way to do this was to lead a pre-emptive attack on a French "raiding party" active in the area. When the skirmish was concluded, fourteen Frenchmen lay dead. It would later transpire, that "raiders" had in fact been messengers bearing a diplomatically worded message for Washington .

The deaths of those fourteen infantrymen sparked a full blown conflict between the rivals. Within five years Britain and her American-Indian Allies had driven Imperial France from the continent. For the French King it was a geopolitical disaster. His mistress, Madame de Pompadour, evinced her own views on the matter: "Alas," she commented, "Canada was so useful in providing me with furs."

American Bison

The fur trade was not all gunpowder and grapeshot, however. It also inspired great feats of endurance and exploration. "By the early 1800s the eastern US had lost much of its wildlife," says Keith Kaplan of the Fur Information Council of America, "so the 19th-century pioneers went across the Appalachians mountains search of beaver – and they found western America."

This incessant search for new territories and finer furs for the foreign and home market gave rise to a peculiarly American phenomenon: the mountain men. Between 1825 and 1840, this band of hardy fur-trappers set out across the continent with little more than their rifles and razor-sharp wits. "The mountain men were," says Kaplan, "the pathfinders of the West." The archetype of the breed was American-born Jebediah Smith. Tall, brash and with an eye on the main chance, Smith was a dynamo of a man. He crossed the continent like others cross roads.


In his short life, he mapped most of California, traversed the Mojave desert, traced the shore of the Great Salt Lake (where soon there would be the eponymous city) and skirted the Nevada basin. Although an explorer by inclination, he was first and foremost a beaver trapper. His travels were simply the offshoot of an unyielding economic necessity to find more territory and he was not alone in yielding to such imperatives.

"Men like Smith – and there were many – actually affected the geography of their country," says Professor Ann M Carlos of Colorado University. Although the mountain men's time on the national stage was short, their impact was far from trivial. The paths into the American hinterland that the men like Smith had cut were soon swamped with tides of settlers, all keen to make good on the trappers' discoveries. The great move west had begun: America was growing and the fur trade was leading the way.

The mountain men's endeavours may have been the foundations on which the modern USA was built but they are no longer held up as icons of universal admiration.

By the late nineteenth century, the beaver was no longer a common sight in American rivers. The animal that once succored a nation had been hunted to the edge of extinction. And as the beaver disappeared the hunters now turned their rifles on the buffalo and sea otter, with similarly devastating results. The bravery and fortitude of the mountain men may have expanded the nation, but it had also destroyed part of it.

When the scale of the extermination became clear, perceptions of the fur industry began to change, for the first time the urge to conserve superseded the desire to kill.

Heap of Bison Skulls circa 1870, USA

The nascent movement found its voice in Theodore Roosevelt, who was soon to become the 26th President of the US : "The extermination," he wrote, "has been a veritable tragedy of the animal world." The nation took note. A trickle of liberal-minded States enacted laws restricting the number of animals that could be killed each year, the trickle soon became a torrent. The tide of public opinion had turned irreversibly against the large scale slaughter of fur bearing animals. No longer would the old cry of, "get the fur while you can," be heard on the mountain ranges of America and no longer would the Mountain Man be the nation's symbol. The Gilded Age was over, the Age of Conservation had begun.

Fur, Fortune, and Empire: The Epic History of the Fur Trade in America by Eric Jay Donlin is published by WW Norton & Co (£22.99).

The Epic History of the Fur Trade in America

Tuesday, March 22, 2011

PBS Secrets Of The Dead: Slave Ship Mutiny


PBS Program: Secrets of the Dead "Slave Ship Mutiny"


When the Meermin set sail from Madagascar for South Africa on a hot summer’s day in 1766, the Dutch crew had no idea they were about to make history. The ship was filled to capacity with human cargo, slaves bound for hard labor building the Dutch West India Company’s colony at Cape Town.

But the Meermin with its crew and cargo would never make it to Cape Town. Instead, in a dramatic altercation, the slaves mutinied and managed to overpower the Dutch crew, ordering the ship be sailed back to Madagascar and freedom. But the crew of experience sailors deceived the slaves and turned the boat around each evening to make for Cape Town. And so the circumstances for a dramatic climax – and shipwreck – were laid when the ship and its desperate passengers finally spied land.

Watch the "Slave Ship Mutiny" as it tracks the efforts of archaeologists, historians and slave descendants to discover the full story of this dramatic historical event. They want to learn what happened on the Meermin, how the slaves were able to overpower their captors, and why the ship ended up wrecked on a wild, windswept beach 200 miles east of Cape Town.



The slave ship Meermin set sail from Madagascar for South Africa in 1766, but the ship would never make it to Cape Town, the slaves mutinied and managed to overpower the Dutch crew, ordering the ship be sailed back to Madagascar and freedom.Watch the full episode. See more Secrets of the Dead.

Two Great-Nieces of Lord Mansfield


Painted in the late 1770s by an unknown artist, the portrait shows two great-nieces of Lord Mansfield, who was Lord Chief Justice of England from 1756 to 1788. On the right is Lady Elizabeth Murray, daughter of Lord Mansfield’s nephew and heir, the seventh Viscount Stormont. Lady Elizabeth was born in 1760 and brought up by Lord Mansfield and his wife after her mother died when she was a young child. Dido Elizabeth Bell, on the left, was the illegitimate daughter of another of Lord Mansfield’s nephews, Captain John Lindsay, and a probably enslaved black woman, Maria Bell. Dido was born in 1761 and was also brought up by Lord and Lady Mansfield from a young age. The girls are shown in the grounds of Lord Mansfield’s house, Kenwood, in Hampstead, North London, and there is a representation of Kenwood’s famous view of St. Paul’s Cathedral in the bottom left-hand corner. The painting is now kept in Scone Palace, Perth, Scotland, but it was displayed at Kenwood in 2007 in an exhibition marking the two-hundredth anniversary of the abolition of the slave trade in Britain (“Slavery and Justice”). (continue reading here Jane Austin Society)

The Slave Ship Zong Case

William Turner, Slave Ship (Slavers Throwing Overboard the Dead and Dying, Typhoon Coming On), 1840


The Zong Massacre was an infamous mass-killing of African slaves that took place on the Zong, a British ship owned by James Gregson and colleagues in a Liverpool slave-ship firm. The resulting court case was a landmark in the battle against the African Slave Trade of the eighteenth century.(source Nation Master)

The Zong was a Dutch ship which had been captured by the British. Its original name, Zorg (Dutch for 'care') was misread as Zong.(source Nation Master)



The Zong left Sao Tomé, an island off the west coast of Africa, on September 6, 1781 carrying some 170 slaves and a crew of 17 en route to England on the Middle Passage captained by Sir Luke Collingwood. Its first destination was to be Jamaica. On November 27, 1781 it arrived at an island which the crew believed to be Jamaica.(source Nation Master)



The ship had taken on more slaves than it could safely transport. By November 29, 1781, this overcrowding, together with malnutrition and disease, had killed seven of the crew and approximately sixty African slaves - Captain Collingwood decided to throw the remaining sick slaves overboard.


Captain Collingwood

He assumed that as the slaves were considered in law to be cargo he could claim the loss against the insurance policy so, as the ship's insurance would not pay for sick slaves or slaves that died of illness, gave orders for the 133 slaves to be drowned. The policy allowed that if a slave went over the side alive, then the Liverpool ship-owners could claim but that if a slave died on board, then the insurers would not pay because that would be deemed to be bad cargo management and therefore not covered by the policy. Later, it was claimed that the slaves had been jettisoned because it was required "for the safety of the ship" as the ship did not have enough water to keep them alive for the rest of the voyage. This claim was later disproved; the ship had 420 gallons of water left on arrival on December 22 in Jamaica.(source Nation Master)



The ship´s owners brought a suit against the insurers,which came to court, twice, in March 1783, demanding to be paid £30 for each slave. The British court stated that there was ”no doubt that (though it shocks one very much) the case was the same as if horses had been thrown overboard” and ruled that the ship-owners could not claim insurance on the slaves because the lack of sufficient water demonstrated that the cargo had been badly managed. No officers or crew, however, were charged or prosecuted for the calculated killing of 133 people.


Indeed, the Solicitor-General, John Lee, declared that a master could drown slaves without “a surmise of impropriety”. He stated: "What is this claim that human people have been thrown overboard? This is a case of chattels or goods.Blacks are goods and property;it is madness to accuse these well-serving honourable men of murder. They acted out of necessity and in the most appropriate manner for the cause. The late Captain Collingwood acted in the interest of his ship to protect the safety of his crew.To question the judgement of an experienced well-traveled captain held in the highest regard is one of folly, especially when talking of slaves.The case is the same as if horses had been thrown overboard." (source Nation Master)

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