The reawakening of Afro-Argentine culture

Associacion Misibamba's president Juan Suaque, far right, and his family and community are spearheading a revival of Afro-Argentine culture. (Courtesy Pablo Cirio)

The Global Post, "The reawakening of Afro-Argentine culture: Descendants of slaves are starting to assert their identity but it's not easy in South America's whitest country," by Anil Mundra on 30 August 2009 reported: BUENOS AIRES — "Liberty has no color" read the signs held outside a Buenos Aires city courthouse. "Arrested for having the wrong face," and "Suspected of an excess of pigment," said others. And more to the point: "Enough racism."

A black street vendor was allegedly arrested without cause or proper procedure earlier this year, prompting this August hearing of a habeas corpus appeal. But leaders of the Afro-Argentine community say this moment goes beyond any particular man or incident, calling it a watershed case that brings to trial the treatment of blacks in Argentina.

Many thought that Argentine candombe had died in the 19th century, but it had only gone underground. Even as candombe drumming has a festive resurgence, the Afro-Argentine religion that it stems from remains hidden from public view. (Courtesy Pablo Cirio)

“It's not about this prosecutor or that police officer, but rather an institutionally racist system," said Malena Derdoy, the defendant's lawyer.

Argentina is generally considered the whitest country in South America — 97 percent, by some counts — possibly more ethnically European than immigrant-saturated Europe. There was once a large Afro-Argentine presence but it has faded over the epochs. Now, for the first time in a century and a half, Argentine descendants of African slaves are organizing and going public to assert their identity.

They're winning eyes and ears outside their community, and there's a burgeoning corpus of films and books exploring the obscured questions of their history and current status. But after many generations of Argentine society's often willful denial of their very existence, even apparently simple demands like inclusion in the national census prove complicated.

“We've been exiled from the collective memory of Argentina,” said Juan Suaque, a seventh-generation descendant of Argentine slaves. “It's as if you pass someone in the street and you have to explain your whole life, what and who you are.”

An Afro-Argentine organization protests its eviction from a squatter's house that they used as a cultural center. Their sign reads: "Afro-Cultural Movement: Against the Genocide of Peoples of African Origin." (Anil Mundra/GlobalPost)

It's past midnight at the jubilant one-year anniversary party of Associacion Misibamba, the leading Afro-Argentine cultural organization of which Suaque is president. The gathered crowd practices Afro-Argentine “candombe” music and dance as they have for centuries. Women and girls of all ages gyrate the classic gesture — hand to hip, hand to forehead — encircled by the frenetic syncopation of conga drums. This classic art form has been gaining in popularity in recent years, among white Argentines at least as much as black ones. Associacion Misibamba recently performed their candombe in a major feature film, a period piece set in 19th-century Buenos Aires. That period was a time — a distant memory just now being reawakened — when African expressions were an everyday part of Argentine life.

At the beginning of the 1800s, black slaves were 30 percent of the population of Buenos Aires, and an absolute majority in some other provinces. The first president of Argentina had African ancestry, and so did the composer of the first tango. Even the word “tango,” like many other words common in the Argentine vocabulary, has an African root; so do many beloved foods, including the national vices of the asado barbecue and dulce de leche.

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Afro-Cultural Movement protesters march to the beats of candombe drumming, a quintessential Afro-Argentine musical form. Many supporters of Afro-Argentine culture these days appear to be white, although some of them self-identify as Afro-descendants. (Anil Mundra/GlobalPost)

The abolition of slavery was a slow process that spanned the better part of the 19th century. At the same time, under the government's explicit and aggressive policy of whitening the race — to replace “barbary” with “civilization,” in the famous phrase of the celebrated president Sarmiento — Afro-Argentines were inundated by European immigration, the largest such influx in the Americas outside of the United States. Blacks had dwindled to only 1.8 percent of Buenos Aires by the 1887 census, after which their category was replaced with more vague terms like “trigueno” — “wheaty.” (source: Global Post)